Monday, December 16, 2013

Five reasons why God exists by William Lane Craig

For atheists, Christmas is a religious sham. For if God does not exist, then obviously Jesus’ birth cannot represent the incarnation of God in human history, which Christians celebrate at this time of year.

However, most atheists, in my experience, have no good reasons for their disbelief. Rather they’ve learned to simply repeat the slogan, “There’s no good evidence for God’s existence!” 
In the case of a Christian who has no good reasons for what he believes, this slogan serves as an effective conversation-stopper. But if we have good reasons for our beliefs, then this slogan serves rather as a conversation-starter. 
The good thing is that atheists tend to be very passionate people and want to believe in something.
The atheist who merely repeats this slogan after having been presented with arguments for God’s existence makes an empty assertion.

So what reasons might be given in defense of Christian theism?  In my publications and oral debates with some of the world’s most notable atheists, I’ve defended the following five reasons why God exists:

1.  God provides the best explanation of the origin of the universe.  Given the scientific evidence we have about our universe and its origins, and bolstered by arguments presented by philosophers for centuries, it is highly probable that the universe had an absolute beginning. Since the universe, like everything else, could not have merely popped into being without a cause, there must exist a transcendent reality beyond time and space that brought the universe into existence. This entity must therefore be enormously powerful. Only a transcendent, unembodied mind suitably fits that description.

2.  God provides the best explanation for the fine-tuning of the universe. Contemporary physics has established that the universe is fine-tuned for the existence of intelligent, interactive life.  That is to say, in order for intelligent, interactive life to exist, the fundamental constants and quantities of nature must fall into an incomprehensibly narrow life-permitting range.  There are three competing explanations of this remarkable fine-tuning: physical necessity, chance, or design. The first two are highly implausible, given the independence of the fundamental constants and quantities from nature's laws and the desperate maneuvers needed to save the hypothesis of chance. That leaves design as the best explanation.

3.  God provides the best explanation of objective moral values and duties. Even atheists recognize that some things, for example, the Holocaust, are objectively evil. But if atheism is true, what basis is there for the objectivity of the moral values we affirm? Evolution? Social conditioning? These factors may at best produce in us the subjective feeling that there are objective moral values and duties, but they do nothing to provide a basis for them. If human evolution had taken a different path, a very different set of moral feelings might have evolved. By contrast, God Himself serves as the paradigm of goodness, and His commandments constitute our moral duties. Thus, theism provides a better explanation of objective moral values and duties.

4.  God provides the best explanation of the historical facts concerning Jesus’ life, death, and resurrection.  Historians have reached something of consensus that the historical Jesus thought that in himself God’s Kingdom had broken into human history, and he carried out a ministry of miracle-working and exorcisms as evidence of that fact.  Moreover, most historical scholars agree that after his crucifixion Jesus’ tomb was discovered empty by a group of female disciples, that various individuals and groups saw appearances of Jesus alive after his death, and that the original disciples suddenly and sincerely came to believe in Jesus’ resurrection despite their every predisposition to the contrary. I can think of no better explanation of these facts than the one the original disciples gave:  God raised Jesus from the dead.

5.  God can be personally known and experienced. 
 The proof of the pudding is in the tasting. Down through history Christians have found through Jesus a personal acquaintance with God that has transformed their lives.

The good thing is that atheists tend to be very passionate people and want to believe in something. If they would only put aside the slogans for a moment and reexamine their worldview in light of the best philosophical, scientific, and historical evidence we have today, then they, too, would find Christmas worth celebrating!

Monday, February 25, 2013

NO LOOKING BACK



Ezra 3:12   But many of the priests and Levites and chief of the fathers, who were ancient men, that had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice; and many shouted aloud for joy: 

What was going on here was that the Jewish people were now returning to Jerusalem from their 70 years of captivity in Babylon. Within this group returning were older men who had became priest in the captivity and many of these men had seen as youths the glory of the first temple before they with their parents were taken into captivity. 

It is radical to think that these men lived long enough to see all these events and to now feel the sins of the past and to be able to see the affects of those sins that had caused the fall of this once great nation. 

Now coming back and remembering the first temple and it glory, these men started to cry uncontrollably. It is one thing to reflect on the past and learn from it. (2 Corinthians 13:5) but it is another thing to dwell on the past and allow it to dictate how we live in the future.

Paul writes to us on how to have victory over the past and prepare for the future. In Philippians 3:13-16 Paul writes to us about not looking back and dwelling on the past failures and victories but to give everything I got to the future of the upward call in Christ Jesus. (v.14) 

Then Paul writes to us (v.15-16) to have this mind of maturity and God will continue to speak to us and guide us. What will you dwell on? The past and be miserable or the future and be blessed? The choice is always yours.

Thursday, January 17, 2013

Spiritual Lethargy by Henry Blackaby

Leaders are generally driven people. Their role is to ensure things get done. Their enthusiasm to make things happen will tempt them to forgo the "passive" pursuit of spending time with God.

Most spiritual leaders would list their relationship with God as number one on their priority list. At least that is where they know it should be. Yet with so many tasks to undertake and people to motivate, they inadvertently relegate their spiritual life to a place of unimportance in their schedule.

Before an important meeting, it may seem more expedient to review their presentation than to make sure their heart is right before God. Lengthy reports requiring extensive reading may compel leaders to forgo reading their Bible "just this once."

Christian ministers are no less susceptible to this mind-set. They are busy people, too. The danger for them to neglect their time with God is more subtle because their Bibles are open so often for sermon preparation, counseling, and other religious work.

If they aren't careful, they'll view their Bibles as a tool for work rather than as the living Word of God. They'll begin substituting their public prayer life for their personal conversations with God. They'll be tempted to function on yesterday's walk with God.


Leaders who allow their daily commitments to crowd out their devotional life are severing their lifeline. No matter how much they accomplish, they will pay a price. Those they lead may get their best efforts but will miss the benefit of God working through their leader.

The leader will not become the husband wife parent son daughter friend God wants them to be. Their accomplishments will be, as the writer of Ecclesiastes says, "a pursuit of the wind" (Eccles. 1:14). Spiritual leaders are not haphazard people.

Just as they plan thoroughly for important meetings, they must also carefully schedule substantial time for listening to their Creator. First, they should consider how much time they set aside to spend with God. Is it enough? Is it rushed? Does that time slot face too many intrusions?


Would a different time or setting be more conducive to quiet Bible study, reflection, and prayer? Would a varied approach to studying God's Word be beneficial? Perhaps a different Bible translation would give familiar verses a fresh sound and an added perspective.

Perhaps the leader needs to use a devotional tool that will open up the Scriptures in new ways. Oswald Chambers' My Utmost for His Highest has been a favorite among spiritual leaders for many years.

We have written two daily devotionals, Experiencing God Day-by-Day and Discovering God's Daily Agenda, which many have found helpful.30 If they do not already do so, leaders should begin using a journal to record their daily spiritual pilgrimage.

There is no substitute for an unhurried time with God. Besides the immeasurable intrinsic value of knowing God personally, a strong relationship with God holds numerous advantages for leaders.

They clearly know when God is speaking to them. When they begin to develop unhealthy habits, God redirects them, and his Spirit speaks forcefully to them to realign their priorities.


God guides them through important decisions. Amid criticism and pressure to conform to worldly standards, God provides inner strength and resolve that enables them to stand firm in their convictions.

Through a strong relationship with almighty God, leaders are strengthened, encouraged, convicted, and guided by God's Spirit so their efforts are not in vain.


Wednesday, January 2, 2013

The General Gifts and Definitions


I am listing the 21 gifts of the Holy Spirit. I encourage you to pray for these gifts and see how God will use you in your church.

A. Prophecy - Strong’s #4394 – Romans 12:6, 1 Cor. 12:10, Ephesians 4:11
The gift of prophecy is the special ability God gives to certain members of the body of Christ to receive and communicate an immediate message of God to His people through a divinely anointed utterance. There may be a element of the future, but not necessarily. This is primarily exercised through the teaching ministry.

B. Pastors / Pastor Teacher - Strong’s # 4166 - Ephesians 4:11
The gift of pastor is the special ability God gives to certain members of the body of Christ to provide spiritual care and nourishment of a group of believers or congregation.

C. Teaching - Strong’s # 1321 - Romans 12:7, 1 Cor. 12:28, Ephesians 4:11
The gift of teaching is the special ability God gives to certain members of the body of Christ to communicate clearly and apply effectively the truth of God's Word in such a way that others will learn.

D. Word of Wisdom - Strong’s # 4678 - 1 Corinthians 12:8
The gift of the word of wisdom is the special ability God gives to certain members of the body of Christ to know the mind of the Holy Spirit in such a way as to receive insight into how given knowledge may best be applied to specific needs arising in the body of Christ.

E. Word of Knowledge - Strong’s # 1108 - 1 Corinthians 12:8
The gift of the word of knowledge is the special ability God gives to certain members of the body of Christ to receive divinely given facts or knowledge in the mind of God which are pertinent to the growth and well being of the body of Christ.

F. Exhortation - Strong’s # 3870 or 3874 - Romans 12:8
The gift of exhortation is the special ability God gives to certain members of the body of Christ to minister words of comfort, edification, encouragement and counsel to other members of the body in such a way that they feel helped and healed.

G. Discerning of Spirits - Strong’s # 1253, 4151 - 1 Corinthians 12:10
The gift of discerning of spirits is the special ability God gives to certain members of the body of Christ to know with assurance whether certain behavior purported to be of God is in reality divine, human, or satanic.

H. Giving - Strong’s # 3330 - Romans 12:8
The gift of giving is the special ability God gives to certain members of the body of Christ to give to certain members of the body of Christ to contribute their material resources to the work of the Lord with liberality and cheerfulness.

I. Helps - Strong’s # 484 - 1 Corinthians 12:28
The gift of helps is the special ability God gives to certain members of the body of Christ to invest the talents they have in the life and ministry of other members of the body, thus enabling those others to increase the effectiveness of their own spiritual gifts.

J. Mercy - Strong’s # 1653 - Romans 12:8
The gift of mercy is the special ability God gives to certain members of the body of Christ to feel genuine empathy and compassion for individuals-both Christian and non-Christians who suffer distressing physical, mental or emotional problems and to translate that compassion into cheerfully done deeds which reflect Christ's love and alleviate the suffering.

K. Apostle (Missionary) - Strong’s # 652 - 1 Corinthians 12:28, Ephesians 4:11
The apostle (missionary) is the special ability God gives to certain members of the body of Christ to minister whatever other spiritual gifts they have in culture other than there own.

L. Evangelist - Strong’s # 2099 - Ephesians 4:11
The gift of evangelist is the special ability God gives to certain members of the body of Christ to share the gospel with unbelievers in such a way that men and women come to saving faith in Christ.

N. Faith - Strong’s # 4102 - 1 Corinthians 12:9
The gift of faith is the special ability God gives to certain members of the body of Christ to discern with extraordinary confidence the will and purposes of God for his work.

O. Leadership - Strong’s # 4291 - Romans 12:8
The gift of leadership is the special ability God gives to certain members of the body of Christ to set goals in accordance with God's purposes for the future and to communicate these goals to others in such a way that they voluntarily and harmoniously work together to accomplish those goals for the glory of God.

P. Administration - Strong’s # 2941 - 1 Corinthians 12:28
The gift of administration is the special ability God gives to certain members of the body of Christ to understand clearly the immediate and long-range goals of a particular unit of the body of Christ and to devise and execute plans for the accomplishment of those goals.

Q. Miracles - Strong’s # 1411 - 1 Corinthians 12:10, 28
The gift of miracles is the special ability God gives to certain members of the body of Christ to serve as human intermediaries through whom it pleases God to perform supernatural acts that are perceived by the observers to have altered the ordinary course of nature.

R. Healing - Strong’s # 2386 - 1 Corinthians 12:9, 28
The gifts of healing is the special ability God gives to certain members of the body of Christ to serve as human intermediaries through whom it pleases God to cure illness and restore health apart from the use of natural means.

S. Tongues - Strong’s # 1085 - 1 Corinthians 12:10, 28
The gift of tongues is the special ability God gives to certain members of the body of Christ to pray, sing, or worship God in a language they have never learned through a divinely anointed utterance.

T. Interpretation of Tongues - Strong’s # 2058 - 1 Corinthians 12:10
The gift of interpretation of tongues is the special ability God gives to certain members of the body of Christ to make known in the vernacular that which was spoken by one exercising the gift of tongues.

U. Ministry (Service) - Strong’s # 1248 - Romans 12:7
The gift of service is the special ability God gives to certain members of the body of Christ to identify the unmet needs involved in a task related to God's work, and to make use of available resources to meet those needs and help accomplish the desired results.

V. Love – Strong’s # 26 - Romans 12:9, 1 Corinthians 13
The gift of love is given to the believer as a special love for others that only Christ can have. The word "charity," "charitably," or "in love." While the former introduces a declaration of the mode in which God's love has been manifested, the second introduces a statement of the identification of believers with God in character.